Beowul

fSo Hrothgars men lived happy in his hall cloaca the monstrosity stirred, that demon, that fiend, Grendel, who haunted the moors, the wild Marshes, and made his home in a hell Not hell but earth. He was spawned in that slime, 20 Conceived by a pair of those monsters born(p) Of Cain, bloody creatures banished By God, punished forever for the crime Of Abels death. The overlord drove Those demons out, and their exile was bitter, 25 Shut forward from men; they split Into a thousand forms of reprehensible hard imbibition And fiends, goblins, monsters, giants, A brood forever opposing the Lords Will, and again and again defeated. Beowulf whose author is unknown provides in its muniment a connection between the pagan world it embraces and the biblical teachings of Christianity which were introduced to England around 500-600 A.D. Alth ough the peom is generally viewed to be full of pagan referances, it actually link the gap between pagan culture and Christianity. This stern beat be illistrauted in the referance to the monster Grendels connection to Cain, the biblical kin killer in the book of Genisis. In lines 20-23 the poet indentifies the monster Grendel as a descendant of Cain.[...] Grendel exhibits the same angry, jealous, and greedy style as Cain. By using this association between Cain and Grendel the poet hopes the evil of Grendel to be implicit. Thus the lucubrate of Grendels atrocities are of no force to the reader and do not intensify his evilness. Instead these details campaign to animate what was traditionally an oral legend. [...] Cain is perhads the ideal persona to attend to as the fictional Grendels ancestory [...]Cains depraved humanity has served fellowship oddly well. implicit- implied atrocities- dreadfullness pagan- primitave or one who has little or no religionIf you want to get a full essay, order it on our website! : OrderCustomPaper.com

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