The Laws is Platos last and longest chat. The book begins not with the question What is legality? as one would expect, but rather, Who is given the credit for laying down your laws? (624a) It is generally agreed that Plato wrote this dialogue as an ancient man, having failed in his effort in Syracuse on the island of Sicily to be given a tyrants rule, instead having been thrown in prison.
We have in the dialogue, The Athenian Stranger and dickens other old men, an run-of-the-mine Spartan citizen (Megillus) and a Cretan politician and lawgiver (Kleinias) from Knossos. The Athenian Stranger, who is much(prenominal) like Socrates but whose name is never given, joins the other two on their religious pilgrimage to the cave of Zeus. The entire dialogue takes place during this journey, which mimics the action of Minos, who is said by the Cretans to have do their ancient laws, who walked this path every nine years in order to receive instruction from Zeus on lawgiving. It is also said to be the longest day of the year, allowing for a densely-packed dozen chapters.
For example, divine revelation, divine law and lawgiving, the role of intelligence in lawgiving, the relations of philosophy, religion, and politics, the role of music, example and dance in education, natural law and natural just and countless other philosophical subject.
The Laws seems to be divided into more than or less four unequal parts. The first trio books comprise of a critical-theoretical introduction to the problem of rule: what legislation is and on what basis it should be undertaken. At its conclusion Kleinias, a Cretan, reveals that he has been charged with leading a commission formal by his native Knossos and drafting legislation for a potential colony. He...
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